Śrīmad Bhagavad Gītā · Chapter 16
Divine & Demonic Qualities
daivāsurasampadvibhāgayōgaḥ
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ōṃ śrī paramātmanē namaḥ
Om. Salutations to the Supreme Self.
śrībhagavānuvācha ।
abhayaṃ sattvasaṃśuddhirjñānayōgavyavasthitiḥ ।
dānaṃ damaścha yajñaścha svādhyāyastapa ārjavam ॥ 1 ॥
The Blessed Lord said:
Fearlessness, cleanness of life, steadfastness in the Yoga of wisdom, almsgiving, self-restraint and sacrifice and study of the Scriptures, austerity and straightforwardness,
ahiṃsā satyamakrōdhastyāgaḥ śāntirapaiśunam ।
dayā bhūtēṣvalōluptvaṃ mārdavaṃ hrīrachāpalam ॥ 2 ॥
Harmlessness, truth, absence of wrath, renunciation, peacefulness, absence of crookedness, compassion to living beings, uncovetousness, mildness, modesty, absence of fickleness,
tējaḥ kṣamā dhṛtiḥ śauchamadrōhō nātimānitā ।
bhavanti sampadaṃ daivīmabhijātasya bhārata ॥ 3 ॥
Vigour, forgiveness, fortitude, purity, absence of envy and pride—these are his who is born with the divine properties, O Bhârata.
dambhō darpō'bhimānaścha krōdhaḥ pāruṣyamēva cha ।
ajñānaṃ chābhijātasya pārtha sampadamāsurīm ॥ 4 ॥
Hypocrisy, arrogance and conceit, wrath and also harshness and unwisdom are his who is born, O Pârtha, with demoniacal properties.
daivī sampadvimōkṣāya nibandhāyāsurī matā ।
mā śuchaḥ sampadaṃ daivīmabhijātō'si pāṇḍava ॥ 5 ॥
The divine properties are deemed to be for liberation, the demoniacal for bondage. Grieve not, thou art born with divine properties, O Pândava.
dvau bhūtasargau lōkē'smindaiva āsura ēva cha ।
daivō vistaraśaḥ prōkta āsuraṃ pārtha mē śṛṇu ॥ 6 ॥
Twofold is the animal creation in this world, the divine and the demoniacal: the divine hath been described at length: hear from Me, O Pârtha, the demoniacal.
pravṛttiṃ cha nivṛttiṃ cha janā na vidurāsurāḥ ।
na śauchaṃ nāpi chāchārō na satyaṃ tēṣu vidyatē ॥ 7 ॥
Demoniacal men know neither right energy nor right abstinence; nor purity, nor even propriety, nor truth is in them.
asatyamapratiṣṭhaṃ tē jagadāhuranīśvaram ।
aparasparasambhūtaṃ kimanyatkāmahaitukam ॥ 8 ॥
"The universe is without truth, without basis," they say, "without a God; brought about by mutual union, and caused by lust and nothing else."
ētāṃ dṛṣṭimavaṣṭabhya naṣṭātmānō'lpabuddhayaḥ ।
prabhavantyugrakarmāṇaḥ kṣayāya jagatō'hitāḥ ॥ 9 ॥
Holding this view, these ruined selves of small understanding, of fierce deeds, come forth as enemies for the destruction of the world.
kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ ।
mōhādgṛhītvāsadgrāhānpravartantē'śuchivratāḥ ॥ 10 ॥
Surrendering themselves to insatiable desires, possessed with vanity, conceit and arrogance, holding evil ideas through delusion, they engage in action with impure resolves.
chintāmaparimēyāṃ cha pralayāntāmupāśritāḥ ।
kāmōpabhōgaparamā ētāvaditi niśchitāḥ ॥ 11 ॥
Giving themselves over to unmeasured thought whose end is death, regarding the gratification of desires as the highest, feeling sure that this is all,
āśāpāśaśatairbaddhāḥ kāmakrōdhaparāyaṇāḥ ।
īhantē kāmabhōgārthamanyāyēnārthasañchayān ॥ 12 ॥
Held in bondage by a hundred ties of expectation, given over to lust and anger, they strive to obtain by unlawful means hoards of wealth for sensual enjoyments.
idamadya mayā labdhamimaṃ prāpsyē manōratham ।
idamastīdamapi mē bhaviṣyati punardhanam ॥ 13 ॥
"This to-day by me hath been won, that purpose I shall gain; this wealth is mine already, and also this shall be mine in future.
asau mayā hataḥ śatrurhaniṣyē chāparānapi ।
īśvarō'hamahaṃ bhōgī siddhō'haṃ balavānsukhī ॥ 14 ॥
"I have slain this enemy, and others also I shall slay. I am the Lord, I am the enjoyer, I am perfect, powerful, happy;
āḍhyō'bhijanavānasmi kō'nyōsti sadṛśō mayā ।
yakṣyē dāsyāmi mōdiṣya ityajñānavimōhitāḥ ॥ 15 ॥
"I am wealthy, well-born; what other is there that is like unto me? I will sacrifice, I will give alms, I will rejoice." Thus deluded by unwisdom,
anēkachittavibhrāntā mōhajālasamāvṛtāḥ ।
prasaktāḥ kāmabhōgēṣu patanti narakē'śuchau ॥ 16 ॥
Bewildered by numerous thoughts, enmeshed in the web of delusion, addicted to the gratification of desire, they fall downwards into a foul hell.
ātmasambhāvitāḥ stabdhā dhanamānamadānvitāḥ ।
yajantē nāmayajñaistē dambhēnāvidhipūrvakam ॥ 17 ॥
Self-glorifying, stubborn, filled with the pride and intoxication of wealth, they perform lip-sacrifices for ostentation, contrary to scriptural ordinance.
ahaṅkāraṃ balaṃ darpaṃ kāmaṃ krōdhaṃ cha saṃśritāḥ ।
māmātmaparadēhēṣu pradviṣantō'bhyasūyakāḥ ॥ 18 ॥
Given over to egoism, power, insolence, lust and wrath, these malicious ones hate Me in the bodies of others and in their own.
tānahaṃ dviṣataḥ krūrānsaṃsārēṣu narādhamān ।
kṣipāmyajasramaśubhānāsurīṣvēva yōniṣu ॥ 19 ॥
These haters, evil, pitiless, vilest among men in the world, I ever throw down into demoniacal wombs.
āsurīṃ yōnimāpannā mūḍhā janmani janmani ।
māmaprāpyaiva kauntēya tatō yāntyadhamāṃ gatim ॥ 20 ॥
Cast into demoniacal wombs, deluded birth after birth, attaining not to Me, O Kaunteya, they sink into the lowest depths.
trividhaṃ narakasyēdaṃ dvāraṃ nāśanamātmanaḥ ।
kāmaḥ krōdhastathā lōbhastasmādētattrayaṃ tyajēt ॥ 21 ॥
Triple is the gate of this hell, destructive of the self—lust, wrath, and greed; therefore let man renounce these three.
ētairvimuktaḥ kauntēya tamōdvāraistribhirnaraḥ ।
ācharatyātmanaḥ śrēyastatō yāti parāṃ gatim ॥ 22 ॥
A man liberated from these three gates of darkness, O son of Kunti, accomplisheth his own welfare, and thus reacheth the highest goal.
yaḥ śāstravidhimutsṛjya vartatē kāmakārataḥ ।
na sa siddhimavāpnōti na sukhaṃ na parāṃ gatim ॥ 23 ॥
He who, having cast aside the ordinances of the Scriptures, followeth the promptings of desire, attaineth not to perfection, nor happiness, nor the highest goal.
tasmāchChāstraṃ pramāṇaṃ tē kāryākāryavyavasthitau ।
jñātvā śāstravidhānōktaṃ karma kartumihārhasi ॥ 24 ॥
Therefore let the Scriptures be thy authority, in determining what ought to be done, or what ought not to be done. Knowing what hath been declared by the ordinances of the Scriptures, thou oughtest to work in this world.
Sanskrit text and numbering: Vaidika Vignanam · Chapter 16. English: Annie Besant, 1922 edition (public domain). Reading notes are original, AI-assisted editorial aids, not traditional commentary.
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